RELIGION AS LEGITIMATION OF GREED

Erle Frayne Argonza

Is religion a truly reformed institution as what its leaders have been claiming? After Vatican II and all those post-Vatican II doctrines that were elicited from this grand reform movement, has the Catholic Church been truly reformed?

Writing to his friend Dr. Blumentritt in 1890, Jose Rizal, top patriot of the nationalist movement, explicated:

I wished to hit the friars but as the friars utilize religion not only as a shield but also as a weapon, a protection, castle, fortress, cuirass, etc., I was forced to attack their false and superstitious religion, to fight the enemy that hid behind it! If the Trojans had placed a grand Pallas Athena over their fortress and from there had fought against the Greeks with their arrows and their arms, I believe that the Greeks would have also attacked Pallas Athena. God ought not be utilized as a shield and protector of abuses, and less to use religion for such purpose. If the friars really have more respect for their religion, they would not use so often its sacred name and would not expose it to the dangerous situations. What is happening in the Philippines is horrible. They abuse the name of religion for a few pesos. They hawk religion to enrich their treasuries. Religion to seduce the innocent young woman! Religion to get rid of an enemy! Religion to perturb the peace of marriage and the family, if not to dishonor the wife! Why should I not combat this religion with all my strength when it is the primary cause of all our sufferings and tears? The responsibility falls on those who abuse the name of religion! Christ did the same to the religion of his country, to the Pharisees who had abused so much! [Letter to Blumentritt, Paris 20 January 1890. Epistolario Rizalino, V, Part II, No. 85, p. 528.]

Tell me, anyone out there, fellows of the Planet, a clear 118 years after Rizal exposed those abuses of the clergy, whether religion had been truly reformed since then. Articulate to me those liberative pursuits of the churches that have indeed resulted to many souls attaining the awakening of the nirvanic bodies or souls that finally qualify them to enter the spiritual dimensions and never to come back here.

Do make your own assessments and evaluations of the true efficacy of church philosophies and practices, whether they indeed succeed or that they are mere legitimations for the greed and lust for power of a few men in the cassocks.

And by Church here, we no longer refer just to some local churches here in Manila, but rather the whole Church with a capital C as s social institution. Globalization has brought with it the globalization of crimes, and necessarily the globalization of greed. Amen. Aum.

[Writ 13 June 2008, Quezon City, Manila]

RIZAL: MAN FOR ALL SEASONS

Erle Frayne  Argonza

Visionary genius, patriot, martyr for Philippine independence, Gat Jose Rizal was a man too far ahead of his own time. So titanic was the luck that came upon this blessed archipelago, the Philippine islands, for the embodiment among its humble people of this encyclopedic mind, Dr. Jose Rizal. He is impeccably a ‘man for all seasons’. And he is the national hero of the Philippine nation.

Most nations declare among their top patriots a warrior or military leader as their ‘national hero’. But for the Philippines, ours’ is a genius, an intellectual giant, a mind capable of engaging in issues so recondite and subjects so diverse that, in so short a span, he was able to pen an enormous variegation of topics that befit, in their totality, an encyclopedia. At the age of 35, he was terminated by the demonic imperial forces of Spain, but he never died in vain. On the contrary, his death continued to inspire libertarian patriots here and in other Asian lands, an inspiration that continues for our youth till these days.

Mystically gifted, little did people know that he was actually transformed into a spiritual guru before his death. His guruship was unique, in that he mentored his fellows on the wisdom of nationhood and patriotism. One of his avowed readers if not disciples, Mohandas Gandhi of India, followed in his steps and became, upon his transformation into a spiritual master, a mentor of nationhood and patriotism just like Rizal.

So mighty a mind Rizal possessed, without doubt, that till these days his works overshadow the combined works of his own fellow patriots, including those who’ve gained double doctorate degrees and published widely in academic circles. Rizal’s following is solid, he need not further articulate nor gesticulate thoughts in the vogue of a desperate social marketing campaign, for even long after his death, youthful and scholarly minds read him, try to follow his ethical precepts, and emulate his exemplary patriotic behavior.

He was the first Filipino. Before his time, the term Filipino was bestowed only on those Spaniards born and raised in the Philipines. The Malayan natives were pejoratively called Indios; Chinese, Sangleys; Aetas and IPs, negritos and montanosas; and Muslims, Moros. With scathing indictment of arrogant racism of  Spaniards most especially the friars, Rizal declared, with his mighty pen, that from this day on everybody born and raised in the islands will be called Filipino. That was how we islanders were to be bestowed with the name Filipino, a term that will stick till way into the distant future when a ‘Filipino race’ will evolve from out of a mere nationality today.

In his thoughts he pre-empted the political philosophy of Antonio Gramsci, the eminent Marxist leader of the Italian Left. Rizal mentored his fellow patriots that it will prove unwise to wage an insurrectionary campaign and seize political power, at a time when the ideas of nationhood haven’t permeated the private sphere yet. The most fitting strategy for that long-term goal—of building nationhood—is education. Build the new world’s ideas first till they become hegemonic, after which winning a revolution will be more facile as it was in the French revolution. That’s Rizal, and that’s Gramsci as well, but Rizal preceded Gramsci, let the world be made aware of this fact.

In gender relations, Rizal was no less ahead of his time. He scorned the ‘Old World woman complex’ so deeply that he chose to bury this woman in catacombs of history, which he did by killing Maria Clara, the Old World’s embodiment, in his novels. He advanced the idea of Modern Woman in the figures of the ‘women of Malolos’, even as he championed women who were civic-minded, actively engaged as co-partner in shaping the modern world, intellectually adroit and well-schooled. The Filipino nation he likened to the figure of Sisa in his novels, a nurturing mother who no matter under dire duress will never self-destruct but will stand out firm, tall and well-esteemed by fellows.

Amid Rizal’s liberalism, he never had any fondness for anarchism. Following Zola’s novel-writing tradition (e.g. Germinal), Rizal embodied the anarchist in the young bourgeois creole Ibarra who, at the end of his novel scripts, self-destructed. Anarchism can never be a substitute for prudent authority that should follow the Enlightenment principles of reason, progress, fraternity, and scientific verity. He was a true-blue liberal nationalist, never an anarchist.

We Filipino nationalists will continue to be inspired by Gat Jose Rizal. And his thoughts, the most treasured jewels of Asia during his time, will continue to inspire us, diadems that we magnanimously share to all enthused Fellows of the Planet, thoughts that mentor and serve as balm on the soul, like unto those writ by the most sagely personages. For these are the thoughts of a man no less sagely than the wisest of the days of old, thoughts that long after they are gone will continue to make waves into the minds of men and women of many generations yet to come.

Hail Gat Jose Rizal! Glory, genius, grandeur!

[12 June 2008, Quezon City, MetroManila] 

PHILIPPINE INDEPENDENCE: ASIA’ BEACON OF HOPE

Erle Frayne Argonza

Philippine solidarity to all Fellows on Planet Earth!

On the 12^th of June 1896, as the sun was rising, the Philippine Flag was raised for the first time in Kawit, Cavite. The Philippine National Anthem was also played, in the genre of classical marches, putting it alongside the French Republic’s anthem. Emilio Aguinaldo, first president of the new republic, declared the independence of the Philippines from Spain and the official birthing of the Philippine nation-state.

That moment of victory, no matter how short-lived it was as the American forces soon snapped off the flame of liberty in the islands, was of gigantic significance to all Asia. For the first time, a modern republic was born, forged from out of the struggles and blood of the Filipino people, who fought arduously against the mighty empire of the Spanish Crown. Over three (3) centuries of Western imperial cruelties, demonic calumnies and abominable barbarities were officially ended that day.

All of Asia watched the unfolding events in the islands then. The young patriarch of the nation, Dr. Jose Rizal, was terminated by the Spaniards in 1896 yet, but his ideas of nationhood spread like wildfire across the archipelago after that infamous moment of his execution. With the founding of a new republic, the Asians realized that nationhood ideas, typified by the thoughts of Rizal, were viable. No matter how mighty an evil empire would be against a colonized people of Asia, the latter will be able to forge collective might and will, terminate imperial rule and build a new sovereign nation-state.

Thus were our fellow Asians emboldened to study the path of national liberation, build the patriotic ideas and revolutionary movements that will serve as their executor vehicles, and wage libertarian campaigns to the finish, even if it will take thousands to millions of martyrs to conclude the national liberation project. Gandhi, Aung San, Sukarno, Sun Yat Sen and leading patriots from fellow Asian lands, who read and digested Rizal’s writings well, stood out among our great leaders in Asia, and the rest was history.

Modern nationhood in Asia started in my beloved country. This is an established fact, though seemingly ignored and forgotten. Because it started here, let it be the duty and obligation of all fellow patriotic Filipino to continue to spread goodwill and good faith unto all the peoples of Earth, whether from developing or developed states. For in today’s context, there are those powerful predatory forces that aspire no end to snuff out the nation-states in the name of their ignominious greed, lust for power, and tyrannical might.

Back home, here, we nationalist patriots continue our struggle against the pro-colonial forces in all spheres of life. Rizal’s dream here hasn’t completely galvanized yet, as the pro-colonials and the oligarchs they serve are ensconced in all terrains of social, cultural, political and economic life. We nationalists are in the margins, while the pro-colonials and pro-oligarchs are hegemonic, and so we will continue with our struggles until the destructive dragons of colonialism and oligarchism will be effectively slaughtered here.

Let the world remember this heraldry, that on the 12^th of June 1896, nationhood and the values that underpin it (sovereignty, liberty, brotherhood, patriotism, prosperity) were born and planted in the Philippines as the first instance of nationhood in all of Asia. This being the sublime narrative, we patriotic Filipinos shall continue to bear with us the flame of liberty, and will defend the values that forged nationhood to the last instance of our breaths and energies. That which was first will be the last to fall, and will, with the blessing of Divine Hierarchy, never fall in spirit and wisdom to pursue the grand mission of helping other nations build their own narratives and practices of nationhood.

Hail the Philippine nation! Glory, genius, grandeur!

[12  June 2008, Quezon City, MetroManila]